Showing posts with label posthumanism. Show all posts
Showing posts with label posthumanism. Show all posts

Friday, December 18, 2020

Names in SFF interlude: sexbot

From Jeanette Winterson's Frankissstein:

Naming is power, I say to her.

It sure is. Adam's task in the Garden of Eden.

Yes, indeed, to name everything after its kind. Sexbot ...

Pardon me, sir?

Do you think Adam would have thought of that? Dog, cat, snake, fig tree, sexbot?

Earlier:

Names in SFF



Wednesday, August 20, 2014

New Genre Wednesdays: Metafuturism (FIVE DRONES)

UPDATE: Check out SUPERFLUX Issue 1: editorial by Warren Ellis and drone fictions (not, to be fair, "predictions") by Tim Maughan.

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What is metafuturism?

First, that's "-futurism" not as in futurismo, but as in futurology: sifting the present for traces of the future, just as historians sift the present for traces of the past.

Metafuturism Manifesto

Metafuturism morphs from futurism through the so-called Timidity Turn. It doesn't make predictions about the future. It just makes predictions about predictions about the future.



Metafuturism Sampler Exposure Draft: FIVE DRONES

E.g. I predict Tim Maughan's forthcoming bestiary of drones project may include the following drones:

1. Beats Moth

Autonomous hexacopters with superdirectional mics, the Beats Moth flock is all about providing the perfect tailored soundtrack to your day ... and night! Basically you walk around, and the drones play music that suits whatever it is they think you're doing. At first a novelty and a nuisance, Beats Moths unlocked new funding flows when it became obvious that some spots in the city are, in the long run, just way happier than others. Soon it became all about creating positive associations ... and negative ones! Now the sponsor's commercial jingle, slightly morphed for deniability, and perhaps algorithmically blended into the diffuse circumference of a recent chart hit, gets beamed into the ears pedestrians who are, all else being equal, probably ecstatic. Likewise a competitors' soundscape, stripped to its bare essentials, gets associated with instants of glare, stress, jostle, honk and stink. This is Muzak 2.0, or at least, 1.01. These drones even link up to a facial recognition database and a perpetually seething analysis of who might perv / shyly crush upon / actually fully-fledged fall in love with whom -- and what that falling-in-love should sound like, commercially speaking. Your eyes meet across a crowded room, just as Big Data suspected that they might. If ad priming be the food of love ...

2. MePee

These drones are taking the piss. Small, fleet, minty total-genital-possibility-space floating urinals skirr city centres of a Saturday night, guarding the wheelie bins and alley edges, drifting into the urb-suburban peripheries as dawn approaches scouring the homeward stumbleways. One-off use is extortionate so subscription is recommended. Also you don't have to watch the ads ("You may skip to urination in 10 seconds") and you get a free basic urinalysis with a huge array of paid upgrades: seriously, subscribe. Drones' onboard promotional equipment includes webcams linked to facial recognition software, 4.3V800MA searchlight, and speakers broadcasting helpful reminders of case-law relating to the Public Order Act 1986 and relevant local bylaws. Two main malware threats are both ransomware. The first -- varieties include PissCam Police, Piss2PotIn -- uses basic GC-MS analysis to look for prohibited substances, but a small fee will keep your positive results ex-directory if that's a desirable in your industry (the database of positives is generally used more by employers and insurers than law enforcement). The second form of ransomware, known as Clamp, relies on certain hardware mods, and has a more direct tactic.

3. Pronoun Pterygota

These are pretty self-explanatory. Small, lightweight, originally colour-coded but -- following controversy -- now generally colourless with a ticker (e.g. "they / them"). Pronoun Pterygota slip forward when they decipher a fresh contact in process, and soon retreat to the discreetest dynamic labyrinth of the dronethick air you could wish for; but should you ignore the datum they've provided, they'll swiftly turn as loyal to your fucking eyes as the summer wasp swarm is to its cider. A cheap, flexible, swarm-based pronomial decorum solution. Pronoun Pterygota are a thing.

4. Face Manager Bat

This winged familiar obsesses over your looks so you don't have to! Not only will you never again futz your Cute Meet with a crumb of tuna on your chin or a dead fly in your side-burn: the real benefits roll in when you install a free ambiance and line-of-sight optimisation ap such as TomTom Nano. Swipe your Face Manager Bat in Mirror Mode, apply one of thousands of fun filters like MySpace Angle or Shadow-Dappled Shepherdess, or just manipulate your cheekbones manually by dragging on the touch-mirror, and simply tap the "What My Crush Sees" button. You'll get real time data via Glass or headphones on how to jut your jaw or incline your nape. No known malware, though certain forms of complex love polygons run the risk of falling into feedback loops from which arise processes like arms races or bidding wars for optimally cute angles. You move, your crushes or transitive crushes move in response, so you move again, and so on. Like sunflowers following a time-lapse Big Bang of all the suns in the universe, you will loll and twirl, your bodies perhaps contorted and laced together, tugged by your elegant questing faces into a tangle, and in a few extremely rare cases, your very bones torn apart, and at the edge of your crush's vision, the light extinguished from your brooding, exquisite, enigmatic eyes.

5. Copatrice

It's not exactly clear where these come from, but they keep coming. They do one thing: follow cops around and broadcast what they're doing. The name is weird: maybe the idea is to turn cops to stone by overwhelming them with their own imagery. Following a series of futile countermeasures, cops just stopped looking like cops. Now anybody could be a cop.

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UPDATE: Check out SUPERFLUX Issue 1: editorial by Warren Ellis and drone fictions by Tim Maughan. Looks intense. See also Superflux's The Drone Aviary at the V&A.

Monday, May 12, 2014

Online collaborative publishing

Sometimes you sit on the floor covered in ink and staples. Sometimes you email a file to a copyshop and turn up a week later to carry a box of books too heavy for humans to carry. Sometimes you use Lulu or CreateSpace or Lightning Source or the ship replicators.

Anyway, there are choices to make and conversations to have along the way, and at the end of it, hopefully, are some people reading some books.


We are still living through an era of experiments into the possibilities of online crowds and the IRL populations attached to them. We have Wikipedia. We have TaskRabbit and we have Tinder (or they have us).

In some respects, the book has been a major locus of such transformative energies. You know the stuff: the rise of the ebook, of print-on-demand, the transformation of vanity and boutique publishing into indie authorship, the spillover of authorship onto online platforms, various ginormous digitisation projects, crowdfunding patronage, a few intriguing examples of automated authorship and/or publication.

But in other respects, books have yet to receive the full "online collaborative production" treatment (see note 1). There is no online tool which breaks down book production, at a very fine grain, into its various stakeholders and their various capacities and rapacious desires.

Maybe things will stay that way, and maybe it's great that they will.

But, as usual, I'm going to imagine what it could be like if things were to change. (Part of what's interesting about this is extrapolating to production more generally. But I'll stick with publishing, for now anyway).

The Future of Publishing (or whatever)

(1) First the lite version. Imagine you've seen a link; you've taken the bait; you've logged in.

Now you're on the Project Page, where you are invited to participate: as an author, a chief editor, a slushpile reader, a fan, a designer, a typesetter, a copyeditor, a proofreader, a reviewer, a printer, a publicist, a reader, as something else, as several or all of the above. You also have capacity to invite people in your networks onto the project, in a particular capacity if you like.

Maybe some of these options are greyed out. For simplicity, let's say the project is a short story anthology, and you're invited to contribute either as a reader or as an author.

Selecting these options opens an array of other options. If you come in as a reader, you can pledge money, and in return of course you'll get your copy or copies (and perhaps you'll get your Unbound/Kickstarter-style prizes: a signed limited edition, a few pages of the handwritten MS, a freshly-worn item of authorial garb, etc.).

But now it gets interesting. Designers and coaxers have been crafty, so you also get a say in what the book might contain, its format and appearance, its production timescale, etc. I picture there being slider bars: you don't pledge an amount, you pledge a spread.

If you like, you tick a bunch of "nice to have" boxes, and perhaps arrange them in some kind of order of priority. If production goes ahead in a way which conforms closely to your preferences, you'll pay near the top of the spread. If it wasn't quite what you're looking for, you'll pay the cheaper price. That part of the display might be a bit like this:


. . . only different. Everything is accompanied by fruitful bloopy noises, making quantifying and tinkering your consumer preferences, whilst sporting the mingled air of financier, impresario and artistic genius, entirely irresistible.

An "advanced" tab allows you to create preference dependency trees and weight and interrelate your preferences in complex ways. The realm of professional and quasi-professional intermediaries and their bots, perhaps, looking for a way to scoop a few cents out of the process.

In the "advanced" tab you're also exercising your discretion over the project as a whole. Perhaps it is important to you not merely that you get a particular object in the post, but that said object makes a bid for a particular cultural standing: in other words, it's important to you that a certain print run is established, that certain distribution channels are used, and so on. You don't want a book nobody else has read.

What about prospective authors? There's a similar glittering control panel awaiting them. The key dynamic to be captured here is risk (see note 2) and return. What texts and what rights to them are you offering? What value are you placing on editorial feedback, or on receiving reviews or scholarly commentary, or having your work illustrated or responded to in some other way? How many copies of your text do you want to be out there in the world? What royalties are you looking for? Are you willing to support the project financially, or do you perhaps expect upfront financial compensation? Set your sliders and pray for the best!

Obviously, any stakeholder can originate a project: it might be a prospective reader who has a very OTM hankering. Quasi-divine editors and authors may vie to realise the vision implicit in that prospective reader's pang. The site constantly analyses the pledges and preferences of the various stakeholders, trying to figure out a form in which the project can go ahead.

Any function can also subsidise or tax any other function. For instance, as an author, using a bolt-on third party app, your Goodreads tastes could be reflected in the kinds of bids you offer: you automatically reduce the royalties / advances you require, or increase the backing you offer, whenever you might appear alongside your literary heroes. Or you may be willing to sign up to write a certain something on the proviso that a specific person signs up to read it. Or your willingness to write a review may give you a free book and/or influence in the project, unlocking funding streams from other stakeholders' author and editor tabs.

Perhaps the editorial function, rather than accepting or rejecting submissions outright, involves -- that's right -- another slider. You, obscure author, have submitted your terrible story to this high-profile anthology of luminaries, all of them writing at the top of their game. It's not that you've been rejected exactly. It's just that, well, you'd need to be supporting the project to the tune of $20,000 before the effect of your terrible writing and your vague face can be balanced out.

There arise some interesting questions about transparency. Are such editorial rankings public? Are author financial contributions public?

Perhaps the whole system is integrated into a collaborative desktop publishing system too: InDesign meets Google Docs.

(2) Let's take this a little further. In trying to fit a project to a variety of preferences, there's an issue about how bespoke these books should be able to be. A funding threshold may be reached more quickly if multiple versions are produced: reader bloc A wants cover A, reader bloc B wants cover B, so why not make both? If you want to print an anthology of the year's best genre fiction, why not give every reader an anthology of their personal favourite genre authors? Where do we draw the line between a book which exists in several different versions, and a whole range of diverse objects that are grouped together primarily by the finance which underpins them?

There are centripetal and centrifugal forces, and these will partly be expressed in the positions taken by various stakeholders. For instance, an author may set a minimum print run thresholds. They may not be satisfied to have their work dribble out in two copies here, three copies there. A critic or a reviewer also needs a copy of a book which is materially similar to somebody else's copy. So does a fan, in fact! Perhaps the fan stakeholder is partly distinguished from the reader stakeholder insofar as the fan wants a social experience: it's important to the fan that these books don't get too bespoke.

Perhaps there's even an overall slider for project homogeneity per se, that is, a slider for acceptable levels of diffusion from Platonic essence to family resemblance. Interesting questions arise for librarians.

But then again ... we're getting used to the highly bespoke -- or at least highly individuated -- interlaced palimpsests of Twitter and Facebook. Maybe it's enough that we read the same authors, or feeds, or brands, to satisfy the desire to feel part of something larger. Maybe we don't need to also read the same books, or to back the same projects.

So maybe the idea of the "project" can go out the window. And what can come in the window is an Amazon drone bearing an "anthology," in a codex print run of two, that contains two stories by two authors you like, plus another story by an author your neighbour likes (your neighbour just got the other half of the print run), plus another story by a self-appointed (and self-funded) up-and-coming author convinced they're about to hook you, plus a whole bunch of spam and marketing and advertising and stuff, some of it disguised as other stories.

Of course, you are more discerning. You require an originator, a custodian. You would never give your attention, let alone your financial support, to that kind of cheap algorithmic palimpsest, whose entire existence is owed to its mariginal economic feasibility, whose totality has never been sanctioned by human eyes, hands, hearts.

Don't worry, there's a slider for you too.

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Note 1: In some ways, "collaborative" is a misnomer, because it carries implications of getting to know your collaborators, working through differences together, persuading your collaborators or allowing yourself to be persuaded, reaching compromises or transcending problems, building solidarity, trust and respect, etc. The kinds of online environments I'm thinking of typically try to minimise this kind of collaboration; they let people collectively contribute to a project without collaborating in the sense just described. They are liberalisations more than democratizations. They develop a particular kind of rule of law which helps to orient liberalised behaviour towards a particular task, architecturally imposing a particular kind of wisdom on the flow of the crowd. They have a close relationship with gamification. Often numerical reputation / experience rankings substitute for more intuitive, informal patterns of trust and obligation. The system outlined above certain implies this Top Trumps reductivism. While the deck of authors, critics, reviewers, editors etc. must of course evolve automatically, I nominate myself to establish the seed values.

Note 2: On some projects, all sales may be advance subscriptions, and opportunities for investment may be negligible. On other projects, financial support could be conditional on opportunities for financial return. Here's one possible model, a kind of tiered structure establishing priority in dividends. Say there are four tiers of investor. Profits are split 50% / 25% / 12.5% / 12.5% until all platinum investors have recouped their costs. Profits are then split 12.5% / 50% / 25% / 12.5% until all gold investors have recouped their costs (although this may have already happened, of course). Profits are then split 12.5% / 12.5% / 50% / 25% until all silver investors have recouped their costs; profits are then split 12.5% / 12.5% / 12.5% / 82.5% until all investors have recouped their costs. Profits thereafter are split in proportion to the amount pledged, and are no longer weighted according to the tiered investment levels. (See note 3). You might set your sliders to specify that you'd be willing to pledge $100 as a platinum level investor, $75 as a gold level investor, $50 as a silver investor, or $25 as a bronze investor.

Note 3: Alternative. There could be a fancier incentive structure, involving reversing the weighting once all investments have been recouped: say, 50% / 75% / 125% / 150% (multiplied of course by the amount you've pledged). So platinum investors recoup their investment more quickly but make less the project proves long-term profitable. Bronze investors risk losing everything, but start to make more serious money once everyone has been paid off. (Under such a system the tiers should probably be labeled differently: bronze just doesn't do justice to the kind of sexy book gambler you are).

Tuesday, December 3, 2013

The Ends of Humanity

"Now, with the death of communism and social democracy's struggle to sustain its postwar gains, the idea of the whole of humanity as a potential political subject barely exists. Socialism is dead, and its death — as Nietzsche observed of God’s — has had unexpected effects. One of the less happy consequences of the end of socialism as a mass ideology is the end of humanity as an imagined community. This has consequences in our real communities; the rise of far-right parties across Europe is one of them." Ken MacLeod on socialism and transhumanism at Aeon.

Monday, December 17, 2012

From "The Aesthetic Dimension: Aesthetics, Politics, Knowledge," by Jacques Rancière

The normal relation, in Platonic terms, is the domination of the better over the worse. Within the game it is the distribution of two complementary and opposite powers in such a way that the only possible perturbation is the struggle of the worse against the better—for instance, the rebellion of the democratic class of desire against the aristocratic class of intelligence. In this case there is no dissensus, no perturbation of the game. There is a dissensus only when the opposition itself is neutralized.

This means that neutralization is not at all tantamount to pacification. On the contrary, the neutralization of the opposition between the faculties, the parts of the soul, or the classes of the population is the staging of an excess, a supplement that brings about a more radical way of seeing the
conflict.

But there are two ways of understanding this excess.

Just as there are two ways to think of matters of conflict—a consensual one and a dissensual
one—there are also two ways of thinking the nature of dissensus and the relationship between consensus and dissensus.

This point is decisive.There are two ways of interpreting matters of consensus and dissensus, an ethical one and an aesthetic one.

The ethical must be understood from the original sense of ethos. Ethos first meant abode before it meant the way of being that suits an abode. The ethical law first is the law that is predicated on a location. An ethical relation itself can be understood in two different ways, depending on whether you consider the inner determination of the location or its relation to its outside.

Let us start from the inside. The law of the inside is doubled. Ethical in the first instance means that you interpret a sphere of experience as the sphere of the exercise of a property or a faculty possessed in common by all those who belong to a location.

There is poetry, Aristotle tells us, because men differ from animals by their higher sense of imitation; all men are able to imitate and take pleasure in imitation. In the same way, there is politics because men not only share the animal property of the voice that expresses pleasure or pain but also the specific power of the logos that allows them to reveal and discuss what is useful and what is harmful and thus also what is just and what is unjust.

As is well known, it soon is made apparent that this common property is not shared by everyone; there are human beings who are not entirely human beings. For instance, Aristotle says, the slaves have the aisthesis of language (the passive capacity of understanding words), but they don’t have the hexis of language (the active power of stating and discussing what is just or unjust).

More generally, it is always debatable whether a sequence of sounds produced by a mouth is articulated speech or the animalistic expression of pleasure or pain.

In such a way, the ethical universal is usually doubled by an ethical principle of discrimination. The common location includes in its topography different locations that entail different ways of being; the workplace, according to Plato, is a place where work does not wait, which means that the artisan has no time to be elsewhere. Since he has no place to be elsewhere, he has no capacity to understand the relation between the different places that make up a community, which means that he has no political intelligence.

This relation can be turned around; insofar as the artisan is a man of need and desire he has no sense of the common measure and therefore cannot be anywhere other than the place where the objects of desire and consumption are produced.

This is the ethical circle that ties together a location, an occupation, and the aptitude—the sensory equipment—that is geared toward them. The ethical law thus is a law of differentiation between the class of sensation and the class of intelligence.

To summarize, the ethical law, considered as the law of the inside, is a distribution of the sensible that combines—according to different forms of proportionality—the sharing of a common capacity and the distribution of alternative capacities.

But the law of the ethos can also be set up as the law of the outside [...]